Sep 122017
 

Lecture SB 06.01.26-27 – Philadelphia

So we have to decide, this human form of life. But if you have no information that “What kind of body I am going to get next,” if you don’t believe… You believe or not believe, it doesn’t matter; the nature’s law will act. If you say, “I don’t believe in the next life,” you may say like that, but nature’s law will act. Karmaṇā daiva-netreṇa (SB 3.31.1). As you are acting, according to that, you are preparing your next body. So after death—after death means when this body is finished—then you get another body immediately, because you have already made the fieldwork, what kind of body you will get.

So this man, Ajāmila, was engaged in taking care of his child very nicely, and the whole mind was absorbed in the child. So… (someone makes comment) (aside:) Don’t disturb. Therefore he has been described as mūḍha. Here it is said, bhojayan pāyayan mūḍhaḥ. We are forgetting that some day is coming. That is ahead. That is called mṛtyu, death. We forget that. This is our imperfectness. So this man forgot that he was very busy as affectionate father or affectionate husband. Or anything. I have got so many relationship. As an affectionate friend or envious enemy, we have got some relationship. With everyone with this world we have got some, either it may be affectionate or envy; it doesn’t matter. So in this way we are living, forgetting that death is ahead. Therefore we are mūḍha.

Mūḍha means rascal, ass, who does not know what is actual interest. Just like ass. Ass, the… Mūḍha means ass. The ass does not know his own interest. We have seen that ass is loaded with three tons of cloth by the washerman, and he cannot go; still, he has to do it. And he does not know that “I am loading so many tons of cloth on my back, and what interest I have got with it? Not a single cloth belongs to me.” So the ass has no such sense. Ass means he has no such sense. He is thinking, “It is my duty. To load upon me so much clothing, it is my duty.” Why it is duty? Now, “Because the washerman gives you grass.” So he has no sense that “Grass I can get anywhere. Why I have taken this duty?” This is the… Everyone is anxious about his duty. Somebody is politician, somebody is householder, somebody is something else. But because he has taken up some false duty and working hard for it, therefore he is an ass. He is forgetting his real business. Real business is that death will come. It will not avoid me. Everyone says, “As sure as death.” Now, before death, I have to act in such a way that I may have a position in Vaikuṇṭha, in Vṛndāvana, and I may have permanent life to live with Kṛṣṇa. This is our real duty. But we do not know that. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31).

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